As scholar Juanita Sunberg writes of this 2014 piece by Indigenous scholar Zoe Todd,
“A thoughtful and insistent piece about the necessity of thinking and pursuing decolonial practices.”
As political ecologists maintain, ignoring the kind of critique that Todd makes, this lacuna in prominent Western thought, makes our analyses and science less rigorous. The can be no apolitical ecology; the alternative to political ecology is ecology that willfully ignores the real and existing politics and power present in all of our work.
Source: An Indigenous Feminist’s take on the Ontological Turn: ‘ontology’ is just another word for colonialism
Personal paradigm shifts have a way of sneaking up on you. It started, innocently enough, with a trip to Edinburgh to see the great Latour discuss his latest work in February 2013. I was giddy with excitement: a talk by the Great Latour. Live and in colour! In his talk, on that February night, he discussed the
climate as sentientthe climate as a ‘common cosmopolitical concern’ [thank you to commenter Philip for pointing out my error in my recollection of the nature of Latour’s assertion about the climate — discussion of this in the comments below]. Funny, I thought, this sounds an awful lot like the little bit of Inuit cosmological thought I have been taught by Inuit friends (friends who have taught me that the climate is an incredibly important organizing concept for many actors). I waited, through the whole talk, to hear the Great Latour credit Indigenous thinkers for…
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